HOLY RESURRECTION ORTHODOX CATHEDRAL
(Orthodox Church in America)
591 North Main Street Wilkes-Barre, Pennsylvania
WELCOME TO OUR CHURCH COMMUNITY!

HOLY RESURRECTION ORTHODOX CATHEDRAL is a parish community of the Diocese of Philadelphia & Eastern Pennsylvania of the Orthodox Church in America (OCA). Our bishop, Archbishop MARK (Maymon), provides spiritual oversight for our community. The parish community was founded in 1892 by Fr. Alexis Toth (now a canonized saint in the Orthodox Church).

 

A warm welcome to our new choir director (Nektaria) Olivia Insignares. Olivia is a recent graduate of St. Tikhon’s Seminary. If you are interested in singing in our choir, please see her for details.

Microsoft Word - Updated Directive Coronavirus Mitigation.docx (doepa.org)

 

Guidelines for Funerals:

https://doepa.org/files/Policies/CDC-Guidelines/CDC-Funeral-Guidelines.pdf

 

 

UPCOMING EVENTS...
Follow the Diocese on Instagram: Follow us @oca_doepa or OCA Diocese of Eastern PA
WORSHIP, PRAYER and SERVICE SCHEDULE
Regular Weekly Services (Unless otherwise noted)

Saturday-  Great Vespers 4:00 p.m.

Sunday-    Prayer of the Hours 8:40 am  &  Divine Liturgy 9:00 a.m.

Eve of Major Feast Days - Great Vespers 6:00 pm (followed by holy Confession), see DOEPA Directive 

Major Feast Days -  Divine Liturgy 9:00 a.m. 

Rector: Fr. Gregory G. White Sr. 570-822-7725 gregory.white@stots.edu

Mitred Archpriest Vladimir Petorak: Pastor Emeritus

Protodeacon: Sergei Kapral

Mr. Michael Pieck: Board of Directors President

Choir Director (Nektaria) Olivia Insignares

Catechism Classes - For those who are interested in finding out more about the Holy Orthodox Church or how to go about joining, classes are offered on a continual / rotating basis. For more information contact Fr. Gregory at 570-822-7725 or email him at:  gregory.white@stots.edu

Study Group & Recommended Reading

 

Our Orthodox Christian study group is currently reading:

A five book series: Revelation, The Seven Golden Seals by Archimandrite Athanasios Mitilinaios ISBN 978-0-9851915-2-8, Zoe Press, Monday nights @ 6:30 p.m. held in the hall of Holy Resurrection Orthodox Cathedral 591 N. Main St. Wilkes-Barre, PA. Bring your Orthodox Study Bible! First time visitors should call ahead of time to confirm the weekly schedule. 

Many of the following books are rated four to five stars. These books are recommended reading for those who want to know more about the Holy Orthodox Faith and Christs' Church! If you take the time to read you will find out that the Church still exists today.  James 1:5, "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and without reproach; and it shall be given him."

Information on Mount Athos

https://en.wikipedia.org/wiki/Mount_Athos

https://www.youtube.com/watch?v=6mXl8C4-M_4&t=15s

https://www.youtube.com/watch?v=5D8OxrSZZU8&t=361s

Thirsting for God in a Land of Shallow Wells by Matthew Gallatin, St. Valdimir's Seminary Press, ISBN 978-1-888212-28

https://www.svspress.com/

The Truth, What Every Roman Catholic Should Know About the Orthodox Church by Clark Carlton, Regina, Salisbury, MA

The Faith, Understanding Orthodox Christianity, An Orthodox Catechism also by Clark Carlton 

The Way, What Every Protestant Should Know About the Orthodox Faith also by Clark Carlton

Knowledge of God by Dr. Harry Boolas, St. Tikhon's Seminary Press ISBN 978-1-878997-83-8

Current members of the Holy Orthodox Faith, or the more advanced inquirer are encouraged to also check out the following titles. They will help with your understanding of who Jesus Christ is... What happened to the early Church?  Does it still exist?  What's Orthodox Salvation all about? 

Matthew The Poor, Orthodox Prayer Life, The Interior Way, by Father Matta El-Meskeen, St. Valdimirs Press, ISBN 978-0-88141-250-5

The Soul's Longing An Orthodox Christian Perspective on Biblical Interpretation by Dr. Mary Ford ISBN 978-0-9905029-6-8 

A must read for those that struggle with Biblical Interpretation in this day and age of Denominationalism. Read how the early Church understood the Holy Scripture and it's Tradition. 

The Orthodox Study Bible by Thomas Nelson Publishing. Full of commemtary, teachings, references and study articles ISBN 978-0-7180-0359-3 

Orthodox Spirituality by Metropolitan Nafpaktos Hierotheos, Birth of the Theotokos Monastery ISBN 978-960-7070-20-3 

Passions and Virtues According to St. Gregory Palamas by Anestis Keselopoulos, St. Tikhon's Seminary Press,                     ISBN 1-878997-75-0  

Acquiring the Mind of Christ by Archimandrite Serguis, St. Tikhon's Monastery Press, ISBN 978-0-995029-9-9 

https://sttikhonsmonastery.org/

Glory and Honor, Orthodox Christian Resources on Marriage by Dr. David Ford, Dr. Mary Ford and Alfred Kentigern Siewers. Editors, St. Valdimirs Seminary Press, ISBN 9789-0-8841-540-1. A must read before you get married! 

Angels and Demons by Dr. Harry Boosalis, ISBN 978-1-878997-83-8 

Holy Traditon by Dr. Harry Boosalis, ISBN 978-0-9884574-2-3 

Orthodox Spiritual Life According to Saint Silouan the Anthonite by Dr. Harry Boosalas, St. Tikhon's Seminary Press, ISBN 978-1-878997-60-9

https://www.stspress.com/

Man the Target of God by Archimandrite Zacharias, Mount Tabor Publishing 

The following series of titles expand even more on Wisdom and Spirituality inspired by the Holy Spirit by the Monastic life on Mount Athos. The three stages of Orthodox Christian Salvation; Purification, Illumination and Deification are outlined throughout these timeless resources.  

Remember Thy First Love by Archimandrite Zacharias, Mount Tabor Publishing 

Enlargement of the Heart by Archimandrite Zacharias, Mount Tabor Publishing 

The Hidden Man of the Heart by Archimandrite Zacharias, Mount Tabor Publishing  

Saint Silouan the Anthonite by Archimandrite Sophrony, Mount Tabor Publishing  

http://mountthabor.com/

Information on Mount Athos, also posted above!

https://en.wikipedia.org/wiki/Mount_Athos

https://www.youtube.com/watch?v=6mXl8C4-M_4&t=15s

https://www.youtube.com/watch?v=5D8OxrSZZU8&t=361s

ABOUT THE UPCOMING FEAST...

 

The Protection of our Most Holy Lady the Mother of God and Ever-Virgin Mary

 

 

The Protection of the Most Holy Theotokos: “Today the Virgin stands in the midst of the Church, and with choirs of Saints she invisibly prays to God for us. Angels and Bishops venerate Her, Apostles and prophets rejoice together, Since for our sake she prays to the Eternal God!”

 

This miraculous appearance of the Mother of God occurred in the mid-tenth century in Constantinople, in the Blachernae church where her robe, veil, and part of her belt were preserved after being transferred from Palestine in the fifth century.

 

On Sunday, October 1, during the All Night Vigil, when the church was overflowing with those at prayer, the Fool-for-Christ Saint Andrew (October 2), at the fourth hour, lifted up his eyes towards the heavens and beheld our most Holy Lady Theotokos coming through the air, resplendent with heavenly light and surrounded by an assembly of the Saints. Saint John the Baptist and the holy Apostle John the Theologian accompanied the Queen of Heaven. On bended knees the Most Holy Virgin tearfully prayed for Christians for a long time. Then, coming near the Bishop’s Throne, she continued her prayer.

 

After completing her prayer she took her veil and spread it over the people praying in church, protecting them from enemies both visible and invisible. The Most Holy Lady Theotokos was resplendent with heavenly glory, and the protecting veil in her hands gleamed “more than the rays of the sun.” Saint Andrew gazed trembling at the miraculous vision and he asked his disciple, the blessed Epiphanius standing beside him, “Do you see, brother, the Holy Theotokos, praying for all the world?” Epiphanius answered, “I do see, holy Father, and I am in awe.”

 

The Ever-Blessed Mother of God implored the Lord Jesus Christ to accept the prayers of all the people calling on His Most Holy Name, and to respond speedily to her intercession, “O Heavenly King, accept all those who pray to You and call on my name for help. Do not let them go away from my icon unheard.”

 

Saints Andrew and Epiphanius were worthy to see the Mother of God at prayer, and “for a long time observed the Protecting Veil spread over the people and shining with flashes of glory. As long as the Most Holy Theotokos was there, the Protecting Veil was also visible, but with her departure it also became invisible. After taking it with her, she left behind the grace of her visitation.”

 

At the Blachernae church, the memory of the miraculous appearance of the Mother of God was remembered. In the fourteenth century, the Russian pilgrim and clerk Alexander, saw in the church an icon of the Most Holy Theotokos praying for the world, depicting Saint Andrew in contemplation of her.

 

The Primary Chronicle of Saint Nestor reflects that the protective intercession of the Mother of God was needed because an attack of a large pagan Russian fleet under the leadership of Askole and Dir. The feast celebrates the divine destruction of the fleet which threatened Constantinople itself, sometime in the years 864-867 or according to the Russian historian Vasiliev, on June 18, 860. Ironically, this Feast is considered important by the Slavic Churches but not by the Greeks.

 

The Primary Chronicle of Saint Nestor also notes the miraculous deliverance followed an all-night Vigil and the dipping of the garment of the Mother of God into the waters of the sea at the Blachernae church, but does not mention Saints Andrew and Epiphanius and their vision of the Mother of God at prayer. These latter elements, and the beginnings of the celebrating of the Feast of the Protection, seem to postdate Saint Nestor and the Chronicle. A further historical complication might be noted under (October 2) dating Saint Andrew’s death to the year 936.

 

The year of death might not be quite reliable, or the assertion that he survived to a ripe old age after the vision of his youth, or that his vision involved some later pagan Russian raid which met with the same fate. The suggestion that Saint Andrew was a Slav (or a Scythian according to other sources, such as S. V. Bulgakov) is interesting, but not necessarily accurate. The extent of Slavic expansion and repopulation into Greece is the topic of scholarly disputes.

 

In the PROLOGUE, a Russian book of the twelfth century, a description of the establishment of the special Feast marking this event states, “For when we heard, we realized how wondrous and merciful was the vision... and it transpired that Your holy Protection should not remain without festal celebration, O Ever-Blessed One!”

 

Therefore, in the festal celebration of the Protection of the Mother of God, the Russian Church sings, “With the choirs of the Angels, O Sovereign Lady, with the venerable and glorious prophets, with the First-Ranked Apostles and with the Hieromartyrs and Hierarchs, pray for us sinners, glorifying the Feast of your Protection in the Russian Land.” Moreover, it would seem that Saint Andrew, contemplating the miraculous vision was a Slav, was taken captive, and became the slave of the local inhabitant of Constantinople named Theognostus.

 

Churches in honor of the Protection of the Mother of God began to appear in Russia in the twelfth century. Widely known for its architectural merit is the temple of the Protection at Nerl, which was built in the year 1165 by holy Prince Andrew Bogoliubsky. The efforts of this holy prince also established in the Russian Church the Feast of the Protection of the Mother of God, about the year 1164.

 

At Novgorod in the twelfth century there was a monastery of the Protection of the Most Holy Theotokos (the so-called Zverin monastery) In Moscow also under Tsar Ivan the Terrible the cathedral of the Protection of the Mother of God was built at the church of the Holy Trinity (known as the church of Saint Basil the Blessed).

 

On the Feast of the Protection of the Most Holy Theotokos we implore the defense and assistance of the Queen of Heaven, “Remember us in your prayers, O Lady Virgin Mother of God, that we not perish by the increase of our sins. Protect us from every evil and from grievous woes, for in you do we hope, and venerating the Feast of your Protection, we magnify you.”

 

 

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The Mission of The Orthodox Church in America, the local autocephalous Orthodox Christian Church, is to be faithful in fulfilling the commandment of Christ to “Go into all the world and make disciples of all nations, baptizing them in the name of the Father, and of the Son and of the Holy Spirit…”

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Holy Resurrection Cathedral is part of the Diocese of Eastern Pennsylvania, which is presided over by The Most Reverend Mark (Maymon), Archbishop of Philadelphia and Eastern Pennsylvania. Our mission is bringing the joy of Christ's resurrection to those who have never heard the Good News, and to strengthen and encourage the faithful who reside within Wilkes-Barre and the local area. 

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The Holy Scripture is a collection of books written over multiple centuries by those inspired by God to do so. It is the primary witness to the Orthodox Christian faith, within Holy Tradition and often described as its highest point. It was written by the prophets and apostles in human language, inspired by the Holy Spirit, and collected, edited, and canonized by the Church.

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Holiness or sainthood is a gift (charisma) given by God to man, through the Holy Spirit. Man's effort to become a participant in the life of divine holiness is indispensable, but sanctification itself is the work of the Holy Trinity, especially through the sanctifying power of Jesus Christ, who was incarnate, suffered crucifixion, and rose from the dead, in order to lead us to the life of holiness, through the communion with the Holy Spirit.

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